There are a lot of different social conventions by which we measure each others’ agreeability, some of which may seem obvious to us, although a bit random to an outsider. A recent incident got me thinking about social indexicality, the signs and signals we give that indicate who and where we are in relation to one another. Indexicality is a general term for signs that indicate state or causality (ie, smoke is an index of fire). Socially, we can make strong judgments about a person’s overall character based on small individual signs and of what those signs are indications.
The incident was this: one of my students made a special birthday cake for me this past weekend and brought it to the club where we perform so we could all enjoy it after a late show. The group sat together with the cake, waiting for me to finish working to begin eating. As I was just about to join them, I heard the group telling one girl to wait for me, but she said that she didn’t want to wait any more, and so took the first piece of my birthday cake. I was a bit baffled, because it seems like such an obvious social agreement that the person whose birthday it is should at the very least be there before the cake is eaten, which is what the rest of the group tried to tell her. By itself, it’s not a very big deal, but from the perspective of social indexicality, does an action like that indicate a deeper character state?
I’ve been on both sides of the question, having worked and lived in several other cultures. You could call culture shock “indexical shock”. Many years ago, I worked with a group of Russian women who had a lot of superstitions and traditions of which I was oblivious. One day I really upset them by absentmindedly whistling, because they had a very strong superstition about whistling in the workplace—something about blowing money away from the business — which they considered extremely rude. They were also very adamant about everyone frequently knocking on wood (or your head, if no wood was available—I still do this sometimes!).
Living in Germany, it’s been difficult to not judge people as individuals for the culture’s lack of similar social indexicality to mine—for example, I’m used to the indexical of “if you hold the door for other people, then that means you are a nice person.” Berliners don’t generally hold doors, nor do they engage in many other pleasantries that many Americans find essential for whatever we consider to be civilized coexistence. Feeling that judgment against a large group of people is very alienating, though, and can become a persistent subconscious preoccupation.
Some of our American indexicals include things that baffle many
Europeans, like our compulsion to extend invitations out of politeness without actually wanting to fulfill them and our general will to over-consume as a sign of prosperity. One English-culture convention I don’t understand is that we’re still compelled to say “bless you” when people sneeze out of sheer politeness or fear that someone will think we don’t care, despite the fact that the action is based on thousand year old superstitions in which no one actually believes any more.
Sneezing, in itself, is not an event that warrants any reverence, yet it’s a popular notion in our culture that if a person doesn’t say
“bless you” after someone else’s sneeze, then that person is being rude.
None of the actual conventions are the point, of course, because whether or not something is considered the “right” way to behave is entirely relative to the culture and the subject of endless debate.
Essentially, it comes down to what we respect as individuals; a convention becomes a convention because enough people agree with it that it becomes the standard indexical of fill-in-the-blank: nice, rude, generous, hygienic, considerate, selfish, etc.
So how much can we know based on indexicals? Is it appropriate to judge based on a person’s agreement or lack thereof with popular cultural conventions? I think it is valid in a lot of ways, because it helps us feel relaxed to know we are surrounded by people who value the same characteristics that we do, and we can’t very well go around asking people, “Hey, are you nice or are you rude?” We need some sign that indicates in a way we understand that a person possesses these qualities in a way in which we sympathize.
However, there is a difference between social agreement of indexicals and social conformity. Indexicals, as indicators of character traits, are more intuitive, or at the very least associative on a deeper psychological level. But if we’re consciously agreeing to a convention like saying “bless you” without actually respecting its validity as an indicator of character, which I have done and still do sometimes, much to my own dismay, then that is where the action stops being an indexical of individual character and becomes a sacrifice to conformity. Whether or not that sacrifice is worth making is up to you.
I recommend thinking about what you do and do not respect as indexical indicators of character versus blindly accepted cultural traditions.
As we go through the major changes expected over the next few years, this could help us feel more relaxed with each other and in general.
Personally, I do support the indexical of “if you wait for the birthday girl, then you are considerate”, but I firmly resolve to stop saying, “bless you” when people sneeze. Why not say, “bless you” because
I mean it instead? That seems much nicer.


